I have recently been looking at the Goddess Ananke. Ananke and Her consort Khronos, were primal energies emerging from chaos, producing the world egg and then wrapping themselves around it causing it to burst. Out of that egg came the world and all that it contains. Just imagine, the world being formed by two energies – those of Inevitability or Necessity and by Time. How simple and yet how complex.
The story of Ananke and Khronos is large. Those ancients who held onto this story were not speaking of small things. This is the creation of a Universe. And yet, in the theory of “as above – so below”, we can look and see Ananke and Khronos at work in our lives all the time.
Time and Inevitability – perhaps everything can be broken down into these two principles. With Time and Inevitability, we are born, we age and we die. A life is led, perhaps filled with love, perhaps many things. As children we play and learn and eventually become adults. We marry. We have children. Some step into careers and choose not to procreate, rather putting their energies into work and other kinds of relationships, still creating, just not procreating. Also, it is possible that some of those lives will follow a darker path into poverty, criminality, envy and greed. It is hard to know at birth, the path that will be followed by a child. And yet there is a certain amount of inevitability that when a child is born into a life containing a dark poverty of spirit, that the child may not thrive in healthy wholesome ways in adulthood.
Time and Inevitability – since we are coming out of the traditional Thanksgiving Day, we can use it as one example. Many large families get together with turkey and all the trimmings and football on the TV. We all know that in this large family, there are many opinions, with diversity at play in every way possible. The potential for argument is all there and even happens. It is contained by one thing – love. Love that holds gratitude, that time has brought them together, still alive yet all moving toward the inevitable.
Time and Inevitability – our days leading to night, our summers leading to winter. Here we are, now facing winter. Our summer has long ended, our winter is beginning, the Inevitability of Time brings change. There is hope in that because not only does summer end and winter begin – summer returns. It is Inevitable!
That is the promise of Ananke. That while we may experience Darkness, the Light will return.
Ananke and Khronos were the parents of the Moirae (or the Three Fates). Moirae means “parts” or “shares.” It was believed that the Moirae assigned each person their “fate” or their share in life. These Three Fates were, Klotho, meaning Spinner – the one who spins the threads of life, Lakhesis which means “apportioner of lots” (one who measured the thread) and Atropos, meaning “she who cannot be turned”or she who cut the thread. It was said that at the birth of each man they appeared spinning, measuring, and cutting the thread of life. Life was hard then, the gods of man were stern and inflexible. Life was stern and inflexible.
We know now that life offers choice in how we fill it. We live with Time. It is a constant. We live with one certain Inevitability. In all of that lies choice in how we live while we have life. We will have days of joy and days of sorrow. We will have times to play and times, so filled with stress, we will wonder why we continue. In those days of darkness and even as we face the changing season and move into winter, we know that summer returns. So too, will the light and a return of love. That is the promise of Ananke.
Over the years I have seen the image of the amulet called the Knot of Isis but in all honesty, never paid it much attention. I am on the organizing committee for our annual Goddess Festival here in Austin this year and we have chosen Isis as our Goddess to honor. The intent is to reclaim the Sacred Name of Isis and celebrate Her power, especially for women.
for Her and began to get to know Her. I have always had special affinity for Hathor and Sekhmet or as I call them together, HetHeru. And so, began my relationship with Isis.
I will be co-priestessing at the opening ritual at our festival and we will be using the Knot of Isis as we invoke the protection of Isis at the Four Quarters.
We are entering the season of Imbolc, a liminal time of year in which we turn the Wheel from winter to spring. Depending on where you live, it can be very difficult to see this change. In colder climates, winter is not over. Here in South Central Texas we can have snow and ice as late as the end of February! I have memories of living in cold climates where winter often continued on into May. What triggered me into an awareness of the coming spring were the beautiful crocus blooms peeking up out of the snow! Seeing that filled my heart with joy and the promise of spring.
No matter what path we walk, whether we honor the Cailleach and Brigid or not, we can all drink from Sacred Waters. Water is made sacred by our own intent. Should you wish to do this yourself, first you must prepare. We have one week to be ready by February 1st. It is good to first clean and prepare a sacred place in your home – preferably the area you feel is the “heart” of your home. Sometime between now and February 1st, sit within this space and write down all of the ways in which you wish to transform your life. Write these changes down with positive statements, as if these changes already exist. You don’t want to say, “Abundance is going to come to me.” You want to say instead, “Abundance flows in my life.”
At Imbolc we celebrate the first stirrings of spring. It is a time of rebirth and new hope. The earth begins to wake from its winter slumber, the snow begins to melt, and the first green buds and shoots appear, bringing with them the promise of spring. For most of us it is still bitterly cold outside, and if you live in New England snow still covers the ground. It’s hard to imagine spring is just around the corner when you are still shoveling snow from your driveway.
e up of jagged rocks which may be why she was sometime said to have very sharp teeth.
Cailleach and Brigid’s myths remind us how the Celts divided the year. Although we recognize four distinct seasons, the Celts generally divided their year in two, the dark and light half of the year. Although triple Goddesses are prevalent in Celtic myths, dual or two faced Goddesses are just as common. Cailleach and Brigid are two aspects of the same Goddess, their changing faces mirroring the changing of the seasons, and the way the Celts viewed theses seasonal cycles. At times these dual Goddesses appear as a Crone and Maiden, other times they are two sisters. We see this in Aine and Grian, two Irish sister Goddesses, who each ruled half of the year. Whether we see the Goddess as Maiden, Mother and Crone, or as the Winter Crone and Spring Maiden, these two aspects of the Goddess are intrinsically linked. The darkness of the Crone will always give way to the rebirth and new beginning of the Maiden.
Place two candles on your altar, one of each side. Blue for Cailleach and a red candle for Brigid. Light the candles and place your cup in-between the two candles on the altar.
